The Truth can set you free


Knowing the truth about the trinity is essential to gain a better understanding of the scriptures and set you free from the bonds of the trinity.

Now that the Trinitarians no longer have the ability to put to death people who oppose their views they resort to tactics such as calling non-Trinitarians 'heretics' or cults or labelling them as non-Christian

Antitrinitarianism is as old as Trinitarianism itself. The problem is that Trinitarians have always had the political power and they have wielded this power ruthlessly over the centuries to cull all opposition to the trinity by whatever means at their disposal. True disciples of Jesus are not militant in anyway at all so have never had the political power to assert their beliefs. True believers have always been persecuted right from the time of Cain and Abel Genesis 4:6 So the LORD said to Cain, Why are you angry? And why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it. 8 Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.

Now that the Trinitarians no longer have the ability to put to death people who oppose their views they resort to tactics such as calling non-Trinitarians 'heretics' or cults or labelling them as non-Christian notwithstanding that they reverence and love the true Jesus, the Son of God.

John 15:18 If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

Ecclesiastes 1:9 That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun.


Well quite frankly, that is not good enough nowadays with the result that most people don't go to church anymore and, who can blame them.

It is common cause that in this day and age, people have become disillusioned with the Christian church mostly brought about by different interpretations of the trinity.

The many different Christian denominations are the results of all the 'break-aways' over the years from Catholicism. The reason for this comes about from a personal reading of the Bible and this results in questions being asked about the trinity for which there are no logical answers. Questions such as, 'if Jesus died how can He be God?' 'Why did Jesus have to pray to God in the Garden of Gethsemane?' 'Jesus said nevertheless not My will be done but Thy will be done, so how can He be co-equal with God?'

There are many more questions than answers and most parish priests just say, it's a mystery. Well quite frankly, that is not good enough nowadays with the result that most people don't go to church anymore and, who can blame them.


Isaac Newton - 'Heretic' or secret disciple of Jesus

most notably his refusal to take holy orders and his refusal, on his death bed, to take the sacrament when it was offered to him.

Historian, Stephen D. Snobelen, says of Newton, Isaac Newton was a heretic. But like Nicodemus, the secret disciple of Jesus, he never made a public declaration of his private faith - which the orthodox would have deemed extremely radical. He hid his faith so well that scholars are still unravelling his personal beliefs. Snobelen concludes that Newton was at least a Socinian sympathiser (he owned and had thoroughly read at least eight Socinian books), possibly an Arian and almost certainly an Antitrinitarian. In an age notable for its religious intolerance there are few public expressions of Newton's radical views, most notably his refusal to take holy orders and his refusal, on his deathbed, to take the sacrament when it was offered to him.

Socinianism is a form of Antitrinitarianism, named for Laelius Socinus (died 1562 in Zurich) and of his nephew Faustus Socinus (died 1604 in Poland). The former was one of the founders of a religious society that had to operate secretly in order to avoid persecution. The Socinians held that the Son of God did not exist until he was born a man.



Michael Servetus - Cruelly burnt at the stake by John Calvin

He was the first European to describe the function of pulmonary circulation.

Michael Servetus – (Born 29 September 1511 – Burnt at the stake 27 October 1553) was a Spanish theologian, physician, cartographer, and humanist. He was the first European to describe the function of pulmonary circulation. His interests included many sciences: astronomy and meteorology; geography, jurisprudence, study of the Bible, mathematics, anatomy, and medicine. He is renowned in the history of several of these fields, particularly medicine and theology. He participated in the Protestant Reformation, and later developed a Non Trinitarian Christology. Condemned by Catholics and Protestants alike, he was burnt at the stake as a heretic by order of the Protestant Geneva governing council at the instigation of John Calvin.

Servetus was gifted in languages and studied Latin, Greek and Hebrew under the instruction of Dominican friars. At the age of fifteen, Servetus entered the service of a Franciscan friar by the name of Juan de Quintana, an Erasmian. He read the entire Bible in its original languages from the manuscripts available at that time. Servetus later attended the University of Toulouse in 1526 where he studied law. There he became suspected of participating in secret meetings and activities of Protestant students.

He read the entire Bible in its original languages from the manuscripts available at that time.

Michael Servetus wrote three books on his theology (maybe more). In his books he rejected the belief of the Trinity, stating that it was not based on the Bible. He noted that it arose from teachings of (Greek) philosophers, and he advocated a return to the supposed simplicity of the Gospels and the early Church Fathers. Servetus hoped that the dismissal of the Trinitarian dogma would make Christianity more appealing to believers in Judaism and Islam, which had preserved the unity of God in their teachings. According to Servetus, Trinitarians had turned Christianity into a form of "tritheism", or belief in three gods. Servetus affirmed that the divine Logos, the manifestation of God and not a separate divine Person, was incarnated in a human being, Jesus, when God's spirit came into the womb of the Virgin Mary. Only from the moment of conception, was the Son actually generated. Therefore the Son was not eternal, but only the Logos from which He was formed. For this reason, Servetus always rejected calling Christ the "eternal Son of God" but rather called him "the Son of the eternal God." Michael explained his view of the Logos in the following terms: "In 'Genesis' God reveals himself as the creator. In 'John' he reveals that he created by means of the Word, or Logos. Finally, also in 'John', he shows that this Logos became flesh and 'dwelt among us'. Creation took place by the spoken word, for God said "Let there be …" The spoken word of Genesis, the Logos of John, and the Christ, are all one and the same."

At his trial, Michael Servetus was condemned on two counts, for spreading and preaching anti-Trinitarianism and anti-paedobaptism. Concerning his rejection of paedobaptism, i.e. infant baptism, Michael Servetus had said, "It is an invention of the devil, an infernal falsity for the destruction of all Christianity"

Calvin had written his friend, Farel: "If he [Servetus] comes [to Geneva], I shall never let him go out alive if my authority has weight."

On 27 October 1553 he was burned at the stake in Geneva by John Calvin, the founder of Calvinism, just outside Geneva. Calvin had mentioned this intention long before Servetus was captured, on February 13, 1546 (seven years prior to Servetus being arrested in Geneva) Calvin had written his friend, Farel: "If he [Servetus] comes [to Geneva], I shall never let him go out alive if my authority has weight." And during Servetus' heresy trial, Calvin also wrote: "I hope that the verdict will call for the death penalty.”

When the process of the execution began, Servetus whispered with trembling voice: 'Oh God, Oh God!' Farel screamed at him: 'Have you nothing else to say?' To this Michael Servetus replied: 'What else might I do, but speak of God!' Thereupon he was lifted onto the pyre and chained to the stake. The Calvinists put half-green wood around Michael Servetus' feet and placed on his head a wreath with sulphur on it. When the fire was set beneath him Michael Servetus let out in a cry 'Mercy, mercy!' The fire burnt slowly due to the half-green wood. "Jesus, Son of the eternal God, have mercy on me,” Michael Servetus cried out from the midst of the flames. His agony lasted for over a half an hour under the slow roasting fire.

Calvin had thus disposed of Michael Servetus, a year later Calvin published a defence in which he penned "further insults upon his former adversary in most vindictive and intemperate language."